On Rising Again

I just came across an old note to remind me: “Do not gloat over me, my enemies! For though I fall, I will rise again.” Micah 7:8

Romans 8:28

This morning I was listening to WAY-FM while showering and their verse of the day was Romans 8:28: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

This verse is so often quoted as a platitude, but is that really the correct syntax?

I know that Greek and Hebrew scholars toil thoroughly at deriving the right balance of literal and conceptual meaning, but maybe they too are swayed by their desire to polish a bit. Although considerably less rosy, maybe a more realistic syntax is “And to those who are called, we accordingly know that God causes all all things to work together for the good of His purpose.”

Realistically speaking, isn’t it a bit egotistical to think that our benefit is somehow more significant than God’s master plan?

Lewis v. New Orleans, 415 U.S. 130 (1974)

Back in the 1970s, Louisiana had a statute making it “unlawful and a breach of the peace for any person wantonly to curse or revile or to use obscene or opprobrious language toward or with reference to any member of the city police while in the actual performance of his duty.” After much procedural harangue that included affirmation by the Louisiana Supreme Court, the United States Supreme Court held that such statute “is not susceptible of application to speech, although vulgar or offensive, that is protected by the First and Fourteenth Amendments. Cohen v. California, 403 U.S. 15, 18-22 (1971); Terminiello v. Chicago, 337 U.S. 1, 4-5 (1949); Gooding v. Wilson, supra, at 520. Since [the law], as construed by the Louisiana Supreme Court, is susceptible of application to protected speech, the section is constitutionally overbroad and therefore is facially invalid.” Read the full opinion on Google Scholar.

Edmund Burke on Moral Duty

Two intrinsically-linked quotes from Sir Edmund Burke:

1) The only thing necessary for the triumph of evil is for good men to do nothing.

2) Nobody made a greater mistake than he who did nothing because he could do only a little.

George Zimmerman Trial

George Zimmerman and Trayvon Martin BOTH used bad judgment, but why is it that only Zimmerman’s judgment is scrutinized? The “girlfriend” testified that Martin was the one who initiated verbal contact. Recently someone tried to tell me that Martin was within his First Amendment rights to say whatever he wanted to. But by that same logic, Zimmerman was within his First Amendment rights to assemble where he wished. But it was Martin who created the confrontation between them. And Martin could have chosen to explain that he was visiting a resident and that would have diffused the situation. Let’s not forget about Trayvon Martin’s poor judgment.

Iron Chariots

What are the iron chariot in our lives? To what extent do we deny ourselves our birthright?

In Judges 17:16 we read that the descendants of Joseph were too numerous to reside only in the hill country “but all the Canaanites in the lowlands have iron chariots.”

But Joshua responded “Clear as much of the land as you wish, and take possession of the farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

Our iron chariots aren’t obstacles; they are the objective such that when we are strong enough to defeat the chariot we will be strong enough to exercise dominion in the promised land.

Anoche, Cuando Dormía

Cursando en la Universidad de Alcalá en 2002 con la Dra. Susana Cavallo, tuvimos la tarea de buscar y recitar un poema que «nos conmoviera». Luego de una larga búsqueda, una amiga madrileña me sugirió el siguiente escrito por Antonio Machado.

Anoche, cuando dormía,
soñé, ¡bendita ilusión!,
que una fontana fluía
dentro de mi corazón.
Di, ¿por qué acequia escondida,
agua, vienes hasta mí,
manantial de nueva vida
en donde nunca bebí?

Anoche, cuando dormía,
soñé, ¡bendita ilusión!,
que una colmena tenía
dentro de mi corazón;
y las doradas abejas
iban fabricando en él,
con las amarguras viejas
blanda cera y dulce miel.

Anoche, cuando dormía,
soñé, ¡bendita ilusión!,
que un ardiente sol lucía
dentro de mi corazón.
Era ardiente porque daba
calores de rojo hogar,
y era sol porque alumbraba
y porque hacía llorar…

Anoche, cuando dormía,
soñé, ¡bendita ilusión!,
que era Dios lo que tenía
dentro de mi corazón.

Cuando los ojos vean tu dolor

En mi clase de literatura Española del siglo XVI, tuvimos la tarea de escribir un soneto en el estilo del período. Éste es el que yo escribí el 11 de marzo de 2003.

Cuando los ojos vean tu dolor
y el corazón se sienta tal tristeza
las lágrimas huecas regarán hiedra
tu ilusión otra vez querrás de amor.

Una vez pasión, ahora rencor,
nada más de leña para la hoguera
solución no sobra sino las piezas
del lazo hiriente de alabado amor.

¡Huye! ¡Huye! A tu secreto hogar.
Adónde el refugio te esconderá.
Un día saldrás, y verás el sol,

Extenderás la mano así probar
rosas venenosas te abundarán,
cuando los ojos vean tu dolor.